Fundamental duties of every person domiciled in India under Constitution of India

 

Supreme Court in “Aishat Shifa vs The State Of Karnataka”

Rawls in his ‘A Theory of Justice’ writes: “… Justice is the first virtue of social institutions, as truth is of system of thoughts…” “…Therefore in a just society the liberties of equal citizenship are taken as settled, the rights secured by justice are not subject to political bargaining or to the calculus of social interest… ”

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Supreme Court in “Kaushal Kishor vs The State Of Uttar Pradesh”

Fundamental Duties:

Every right engulfs and incorporates a duty to respect another’s right and secure mutual compatibility and conviviality of the individuals based on collective harmony, resulting in social order. The concept of fraternity under the Constitution expects every citizen to respect the dignity of the other. Mutual respect is the fulcrum of fraternity that assures dignity. In the context of constitutional fraternity, fundamental duties engrafted under Article 51-A of the Constitution gain significance. Sub-clause (c), (e) and (j) of Article 51-A of the Constitution which are relevant to these cases read as follows:

“Article 51-A. Fundamental Duties- .—It shall be the duty of every citizen of India—

(c) to uphold and protect the sovereignty, unity and integrity of India;

(e) to promote harmony and the spirit of common brotherhood amongst all the people of India transcending religious, linguistic and regional or sectional diversities; to renounce practices derogatory to the dignity of women;

(j) to strive towards excellence in all spheres of individual and collective activity so that the nation constantly rises to higher levels of endeavour and achievement;”

Fundamental duties also constitute core Constitutional values for good citizenship in a democracy such as ours. The duties enumerated above, enjoin all citizens with the obligations of promoting fraternity, harmony, unity, collective welfare etc. Fundamental duties have a keen bond of sorority with the Constitutional goals and must therefore be recognised not merely as Constitutional norms or precepts but as obligations, co-relative to rights. In short, the permissible content of the right to freedom of speech and expression, ought to be tested on the touchstone of fraternity and fundamental duties as envisaged under our Constitution.

Chakmas in North East India:

In National Human Rights Commission vs. State of Arunachal Pradesh, (1996) 1 SCC 742, this Court considered a writ petition filed under Article 32 of the Constitution, pertaining to the threats held out by the All Arunachal Pradesh Students’ Union, to force Chakmas out of the State of Arunachal Pradesh. It was the case of the Petitioner therein that a large number of Chakmas from erstwhile East Pakistan (now Bangladesh) were displaced by the Kaptai Hydel Power Project in 1964. They had taken shelter in Assam and Tripura. Most of them were settled in these States and became Indian citizens in due course of time. Since a large number of refugees had taken shelter in Assam, the State Government had expressed its inability to rehabilitate all of them and requested assistance in this regard from certain other States. As a result of such consultations between the North Eastern States, some population of Chakmas began residing in Arunachal Pradesh. It was also stated that many of such persons had made representations for the grant of citizenship under Section 5(1)(a) of the Citizenship Act, 1955, however, no decision was communicated in this regard. In the interim, relations between citizens residing in Arunachal Pradesh and the Chakmas deteriorated and the latter were being subjected to repressive measures with a view to forcibly expel them from the State. In that background, a writ petition came to be filed, alleging, inter-alia, unwillingness on the part of the State to contain the hostile situation. In that background, this Court issued a writ of mandamus, inter-alia, directing the State of Arunachal Pradesh to ensure that the life and liberty of every Chakma residing in the State is protected, and any attempt by organised groups to evict or drive them out of the State is repelled, if necessary, by requisitioning the service of para- military or police force. It was also directed that the application made by Chakmas for the grant of citizenship under Section 5(1)(a) of the Citizenship Act, 1955 be considered, and pending such consideration, no Chakma shall be evicted from the State. It is to be noted that in the said case, this Court cited the Fundamental Rights of persons under Article 21 in directing the State to protect the rights of Chakmas from threats by private actors. The said directions were issued in the backdrop of the State’s inaction to mobilise the available machinery to contain the hostile situation and such inaction had or could have had the effect of depriving Chakmas of their right to life and personal liberties. It was in that context that this Court declared that the State is bound to protect the life and liberty of every human being, be he a citizen or otherwise.

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